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Assessing To Roles Of Zakat Institution On Nigerian Economy Development
[A Case Study of Niger State Endorsement Board]
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The sdaqa incorporate zakat.
Sadaqa is of two kinds:(a) sadaqa tatawu (voluntary contribution) and
In the terminology of fiqh, a clear distinction between sadaq and
zakat signifies the obligatory contribution which every well-off Muslim
has to pay to the poor.
There is no equivalence practice in other
religions. Hence while terms such as charity aims poor due tittle dole
and any other have been coined by translators, non of these terms
actually convey the line sence of the word zakat: zakat was made
obligatory at al-medinah al-wuna warah in the second year of hijjira of
the prophet (Pbuh)
(sum 2:110) it is associated with salat eighty two
places in the everlasting miracle of islam. The only Quran. (sura 2:43)
and be steadfast in prayers and give zakat (Abu huraira) may ALLAH be
please with him, that the prophet (PBVH) once said: I have been to
wage war against the people still testfy that there is no and but ALLAH
god that Muhammad his is messenger person salat and pay the zakat.
Abdullahi
ibn masoud said that a companion of the only prophet believes that
ALLAH subbanahu wata’ala, does not accept ones salat unless one pays.
The
zakat from a reasonable point of view, giving zakat leads to two major
important benefits. It keeps out away from sin and saves the giver from
moral illness crising from the love and greed for wealth; through zakat
the poor classes are being care fore.
2.3 THE ZAKATABLE WEALTH
Islam the only way of life, that sets things to right, enjoined zakat on the following types of wealth.
Gold and sliver and cash
Articles of merchandise
Agricultural products, plants and fruits
Livestocks
Minerals and treasures
(Abu
Huraira) may ALLAH be please with him reported as saying ALLAH messager
(PBUH) as saying. ‘if any owner of Gold or sliver does not pay what is
due on him, these would then be heated in the fire of hell and sides
his forehead and his back would be canterized with them. whenever these
cool down, during a day the extent of which would be fifty thousand
years, until judgment is pronounced among servants and he sees whether
his paths is to take him to paradise to hell’’
The niseab of GOD sliver is as follows
A. Cold : 2oo mithgal = 85 grams
B. Silver : 200 dirhIN= 595 grams
(majority of scholars) the rate of zakat which was fixed by oly
prophet of 2.5% of the value of gold upon which zakat to be paid as
regard to each shaies and bands; they are also subject to zakat the
nisab of each type equals the value of 85 grams of gold.
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ABSRACT - [ Total Page(s): 1 ]ABSTRACTAlmighty Allah the ordained wealthy individual muslim pay their Takat as ludainetital pillar, also as source for welfares services to the poor and needy.The eight of Zakat recipient who are entitle to benefit were enumerated such as the poor, needy and welfare e.t.c. Zakat fitr and Zakatul wealth and property were important aspect of this research work.The zakatable wealth includes the following cash, animal and plant crops. The essence of Zakat is to provide welfare package top title le ... Continue reading---
TABLE OF CONTENTS - [ Total Page(s): 1 ]TABLE OF CONTENTTitle PageCertificationDedicationAcknowledgementAbstractTable of Content CHAPTER ONE: INTRODUCTION OF THE STUDY1.1 Background of the Study1.2 Statement of the problem1.3 Purpose of the Study1.4 Significant of the Study1.5 Scope and Limitation1.6 Research Questions1.7 Definition of TermsCHAAPTER TWO: LITERATURE REVIEW2.1 Concept and ideas of Zakat2.2 Types of Zakat2.3 The Zakatable Wealth2.4 The Beneficiaries groups of Zakat2.5 Enforcement ... Continue reading---
CHAPTER ONE - [ Total Page(s): 3 ]CHAPTER ONEINTRODUCTION TO THE STUDYIt should be borne in mind that Zakat or Sadaqat Islam is not a voluntary and of charity which a rich person gives to the poor out of his or her own sweet will, but it is an obligatory act which every Muslim is enjoined to perform.Thus, those who refuse to pay Zakat fall outside the pace of Islam, against them even Jihad must bewaged as did the companions of holy prophet (P.B.U.H).The holy Quran read (O prophet), takes Zakat out of their property so that it ma ... Continue reading---
PROPOSAL - [ Total Page(s): 1 ]The dynamic of my project based on the assessing the roles od Zakat Institution on Nigerian economic development. It contain five chapters.Chapter One contain Introduction of the Study, Background of the Study, Statement of the problem, Purpose of the Study, Significant of the Study, Scope and Limitation, Research Question and Definition of Terms.Chapter Two also contain, Literature Review, Concept and Ideas of Zakat, Types of Zat, The Zakatable Wealth, The Beneficiaries Groups of Zakat, Enforce ... Continue reading---
CHAPTER THREE - [ Total Page(s): 1 ]CHAPTER THREE3.1 METHODOLOGY Population of the study: since the research work covers across a larger society. The researcher divides Niger state using cluster system for easy study. The collection of zakat started from 2001 to 2005 including animals, crops, and cash. The total amounts of goods collected are reflected in the data presentation. The zakat distribution. Also comment as horn 2001 to 2005 to the 5 zones in the state.3.2 SAMPLE AND SAMPLING TECHNIQUES Niger state bein ... Continue reading---
CHAPTER FOUR - [ Total Page(s): 1 ]CHAPTER FOUR5.1 SUMMARYOnce again, the institution of zakat is the base of socio-economic system of Islam. Zakat is not a task as such though its payment of compulsory. Eight categories of eligible beneficiaries and service are mentioned in the Quran (suratul tabah 9:60) Details of these (recipients) are already in the body of research workAllah ordained every Muslim who possesses a certain amount of property to pay annually the Zakat (poor due) of his possession to the poor or to the othe ... Continue reading---
REFRENCES - [ Total Page(s): 1 ]REFERENCESA. AL-omar (2000). The religions of truth published ministry of Islamic affairs and guidance, Riyadh.Imam, Malik (1976). AL-muwarra, published: Islamic culture and central mosque London England.Ibrahim M.B.(2000). The book of zakat kingdom of Saudi Arabia: Islamic guidance center Ibrahim M. (2005). Islamic business ethnics: the concept of zakat as social redistribution mechanism in Islam.†Place of publication: publish name.President (2000). Islam educations trust your za ... Continue reading---
