• Imagery In Etsako Proverbs

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    • Ogbala, F. and Emenajo, N. defines proverbs ‘as a terse statement which figuratively give expression to the point of traditional wisdom relevant to given situation”. These two writer propose three levels of meanings in most African proverbs and they are literary, philosophical and contextual levels.
      Krappe, Alexandra H. in his book entitled, The Science of Folklore defines proverbs as “something which represent which represents in its essential form, some homely truth expressed in a concise and terse manner so as to recommend itself to a more or less extended circle”. It is important to analyze figurative speech proverbs in collation to the content of use in order to enhance proper understanding and interpretation.
      Another review of proverbs is the one by A.E. Erhabe in Itan-Edo Etsako proverbs and their meaning in English. The Etsako community is rich in culture and cannot be controverter. A part of a people culture is their language. A.E. Erhagbe thus attempts to put down some of these rich proverbs for the benefit of the present and future generations. To make it easier for the natives and non-natives to learn the proverbs, he gave the English equivalents are not necessarily exact translations, but close meaning.
      The over two hundred (200) proverbs are arranged in alphabetical order. Some examples are:
      English = No smoke without fire
      Etsako = Ai mie ewo gheti era or yorEnglish = The way to success if not smooth
      Etsako – Armie ughe nati okhai oni armie eche yorAccording to M.E. Omijeh in his article of “Etsako proverbs, he says that proverbs are indispensable in conversation, discussion or in supporting one’s arguments”. In village meetings, a speaker invariably follows up each idea with a proverbs, and they never become too many or monotonous…as the most impressive and effective method for expressing one’s ideas and feelings.
      Ruth Finnegan shares the view that “proverbs are rich source of imagery and succinct expression in which more elaborate forms can draw”. Although she further confesses the fact that the exact definition is no easy matter, yet she says, “there is however some general agreement as to what constitute a proverb. It is a saying in more or less fixed form marked by shortness, sense and though distinguished by the popular acceptance of the truth tersely expressed in it (393).
      Proverbs also have been defined as “an aphorism, a wise saying based upon people’s experience and his reflection of the social values and sensibility of the people (105).
      In conclusion, proverbs may embrace moral embedded metaphors, illustrate anecdotes, parables, when used to drive home a moral in ongoing discourse. It is full of advice, meaning and humour. It tries to correct ills of the society.
      Imagery: Imagery has been defined by various people of all ages.
      According to Holman, C.H., Imagery in its literary sense means the collection of images within a work or a unit of literary works. In a broader sense, it is used synonymous with TROPE or FIGURE OF SPEECH (24).
      Rene Wellek and Austine Warren asked in their book, Theory of Literature, “is there any important sense in which ‘symbol’ differ from ‘imagery?” they think, in the recurrence and persistence of invollked once as a ‘metaphor’ but if persistently recurs, both as presentation and representation, it becomes a symbol, may even becomes part of symbolic system (187 – 189).
      Another definition is given by C. Day Lewis. He tells us that “an image is a picture made out of words (17 – 18). David White also tells us that “it is by words that things come into being” (29). Ezra Pound asserts that “poetry is a dance among words and picks his images. Poetic image may be described as all methods of making the kind of statement by which one thing is perceived as resembling another. We shall also like to examine R.N. Egudu’s definition of the image. According to him, an image is a metal picture created by a writer by means of words he uses (29).
      Imagery therefore are collection of images to create a mental picture through the use of words.
      1.6JUSTIFICATION
      Many people have contributed their views as to what they think proverbs and imagery is, according to Ogbalu and Co-edely to express a point in a given situation. He looked at it from philosophical and textual level. Krappes view is that proverbs is some homely truth expressed in a concise and terse manner. J.O.U. Odiase simply classified it as a part of Etsako (Edo) rich culture. While Ruth Finnegan in her book view proverbs as rich source of imagery and succinct expression. Prof. F.B.O. Akporobaro also shares the same view with others. According to him, proverbs are wise saying which is based upon people’s experience in revealing the people’s culture – belief and their general outlook on life. R.N. Egudu viewed imagery as mental picture.
      However, we find that imagery is a major vehicle utilized by proverbs in discourse and one of the main tools for driving home the points intended.
      1.7THESIS STATEMENT
      This essay shows that Etsako proverbs are realized through the use of concrete imagery, abstract imagery, sensory imagery and figurative language.
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