• The Mernyang Verb Phrase

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    • 1.2.5        Marriage:
      Marriage in Kwa community is very simple and straightforward. As usual the man and the woman met, the man proposed and when they had both reach an agreement, they went for the marriage ceremonies and celebration.
      Before the woman is given to the man, the following steps are taken:
      Firstly, the man who wants to marry will go in the company of his friends to his in-laws house to present his interest in their daughter and also to seek their approval. When going, the man will take along with him a jar of their local gin ‘brukutu’ (properly called ‘i’skolo’ among the people in the community). In response to the man’s proposal, parent of the bride will ask their daughter if she would take the man as her husband. If the girl admits, they ask her to collect the jar of ‘brukutu’ brought by the man as a confirmation of her interest to marry him, and if she doesn’t, the jar of the brukutu will be rejected and the man will be sent away.
      After this, the next step will be, asking the man to bring his parent so that the two families will both dialogue and choose the day for their traditional wedding.
      On the day of the traditional wedding, items such as: A keg of palm oil, a bag of salt, 3 cartons of magi cube, 5 goats and 2 rams, 10 fowls and a basket of Benny seed (their local seed meal) will be brought by the groom’s family for the bride price
      After the payment of the bride price and every other requirement, the groom’s family will take their wife home. They may thereafter go for religious wedding if they so wish and if they don’t, they may not go. What is important is that, traditional wedding has given them the right to be husband and wife.
      The above listed items are the common items demanded by the bride’s parent for the bride price in the community. However, some families may want more or less of those items.
      1.2.6        Food:
      As I have earlier said, the Mernyang speakers (Kwa people) are predominantly farmers and they grow plant such as millet, maize, Benny seed, tuber etc, which are all used in making their meals.
      Some of their favourite meals include:
      CHUGUM: It is made form millet or guinea corn, grounded with groundnuts, melon, fish and mixed with palm oil and meat cut into pieces. It is made into a thick paste, folded in corn leaves and cooked. The meal to them is nourishing, lasting and easy to convey on a very long journey.
      Other menu (food) items of the people are: Bala, ishang, gung-gugut, muos, maar, hwan, jituon, chagar etc.
      1.2.7        Festivals
      Among many festivals that the community observed, the most important and most celebrated are the ‘Shikaam’ and the ‘Sual-beet’
      Shikaam Mernyang as it is called by the people is a festival that is staged by both the Muslims and the Christians in the community in thanksgiving to God for his mercies and blessing over them. The festival brings the sons and daughters of the community from all walks of life together and thus, provide an avenue for them to rob mind together on what could be done to ensure peace, unity, growth and development in their community. The festival holds on every December of each year.
      Sual-beet on the other hand is staged and embraced by the traditional worshippers. The festival is used to celebrate and pay homage to their dead father (heroes) who according to them do not leave them but still looking after them and prospering their ways after death. The festival holds in the middle of the year (June/July) at the market square of the community. The festival is done in the company of masquerades who are regarded as the living dead.
      1.2.8        Dressing
      The peculiar mode of dressing of Kwa people (Mernyang speakers) is similar to that of the Hausas. The men dressed in ‘babarija’ or ‘dansiki’ with a cap, while the woman dressed in ‘iro’ and ‘buba’, tying the ‘iro’ around their waist in such a manner that it will leave the calf of their leg uncovered.
      1.3              GENETIC CLASSIFICATION
      According to Greenberg (1996:129), African languages are classified into four (4): Afro-Asiatic, Niger-Kordofanian, Nilo Sahara and Khoisan, while each has sub-families. Niger Kordofanian is the largest with two sub-families namely Niger Congo and Niger Kordofanian
      1.4              GEOGRAPHICAL LOCATION OF THE LANGUAGE/PEOPLE
      Mernyang is located at Kwa district of Qua’anpan local government area of Plateau state. They line in the southern part of plateau state, north of Nazarawa State and southeast of Kaduna State.
      Mernyang is along Lafia/Jos road. From Jos, it is 200km and 120km from Lafia (Nazarawa State).

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