• A Critical Evaluation Of Epistemic Terms Within The Context Of Feminist Epistemology

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    • He sees feminism has another contemporary movement that questions some of the underlying assumptions of the Western tradition in philosophy and seeks to develop a new modelfor doing philosophy. And that feminism like any living movement that is breaking new ground, have many different and conflicting visions of what the character and agenda of their movement should be and holds that though there is no official creed or set of doctrines that all feminist agree upon, but that their thinking revolves around some common themes, such that feminism is seen as a movement within philosophy and other discipline that; (1) emphasizes the role of gender in shaping how we think and how society is structured (2) focuses on the historical and social forces that have excluded women from full participation in the intellectual and political realms, and (3) strive to produce a society that recognizes women and men as both different and equal8. These three themes illustrate that feminism includes both theoretical understanding of the way things are and an attempt to use their knowledge to transform the status quo.
                  Next book reviewed is titled Scrutinizing Feminist Epistemology, (ed) by C.L. Pinnick, N. Koertge and R.F, Almeder, published by Rutger University Press, New Brunswick in 2003. This book offers a systematic critique against feminist epistemologists; its aim is to show that the entire enterprise is a failure. The authors level for charges against feminist epistemologists, such as (1) Political correctness- that feminist epistemologists aims at political-correctness, which is an attempt to legitimate the idea that “feminist values should determine what theories are accepted”9. That such politicized inquiry leads to “sham reasoners seeking only to make a case for some foregone conclusions”10. (2) Tribalism- that feminist epistemologists think that all women (or all feminist) do, or should think alike, and that they ought to adopts some common “feminine epistemic style applicable to all fields of inquiry and in serving women’s interest”.     (3) Self- defeating conservatism- that feminist epistemologists defeat their own aims in taking women’s values as an uncriticized given, even when these values underwrite sex and caste oppression11. (4) Cynicism- that feminist epistemologists reject the quest for objectivity and truth as an impossibility, and regard the claim to pursue it is a mask for power play that in practice serves the interests of white heterosexual western men at everyone else’s expenses. All these arguments they used against feminist epistemologists in this book.
               
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    • ABSRACT - [ Total Page(s): 1 ]This work takes a critical look at the term “Feminist epistemology” as well as their evaluation of the “epistemic terms”        Feminist who are trying arguing that the quest for knowledge, which epistemology is centred on, should not be male oriented only, but that the female gender should be given an ear-say in the discus of knowledge.        The task of this project is to elucidate on the terms used in epistemology within the view-point of the feminist as ... Continue reading---