• Just State In Plato ;a Critical Exposition

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    • 1.4 Methodology
      The work is philosophical. The method is expository, descriptive and evaluative in nature. It will examine the relevance of Plato’s just state when applied to Nigerian, and finally conclusion is drawn at the end of this work.
      1.5 Division of Work
      This work is divided into five chapters. Chapter one takes into consideration the background of the study and the literature review of Justice beginning from the most recognized ancient philosophers till the time of Plato. Chapter two is a brief survey of the key concepts. The definition of state and Justice as the leaven of the ideal state. Chapter three is a brief assessment of the nature of the Just state in Plato. It is further divided into three namely the origin of the state, the citizens of the state. The state should be self- sufficing and capable of protecting its citizens from internal and external problem since it is natural to man and exists for the provision of numerous needs of man. Hence, leadership of the state by competent hand i.e., philosopher king. Chapter four, considers the various forms of political society in Plato showing the bad and good forms, where the former aims at satisfying the selfish interests of the rulers, the later at the good of the state and the entire citizenry. Chapter five deals with evaluation, pointing out Plato’s relevance to the present day (Nigerian) politics, and lastly the conclusion of this research work.
      1.6 Literature Review
       â€œNo one speaks from nowhere,”2 said Hans Gadamer. It is on this ground that we wish to explore our literature reviews, surveying how some political writers conceived this concept justice, taking cognisance of its definition as the strong and firm will to dish to each that which is his/her due. Meanwhile, their notions of justice differ considerably, especially the sophists, which was one of the major reasons that brought Plato into the scene.
      1.6.1 Sophists
      They are teachers who came to Athens to deliberate more on human nature, how knowledge is acquired and how human might order their behaviour. But, in the real sense of it they were political and legal men. Meanwhile, we shall look at two of them.
      1.6.1.1 Protagoras (481-410BC)

  • CHAPTER ONE -- [Total Page(s) 4]

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